Tag Archives: life

Intentional: a vision for meeting

Having visited Lee Abbey for a holiday on a number of occasions now, I have become aware of the appeal of an intentional community. Becoming the body of Christ, each member valued, is purposeful.

How though can being a body be achieved when people are gathered to communities that are so apart? People rarely engage with one another and certainly, in the church I am part of, small communities are secondary to the vision of the whole church and a main meeting.

This suits a lot of people and they are very blessed by it. They are able to be effective in their settings and carry an energy that certainly appears to be fulfilling. Church communities are formed around ministries, such as leadership, worship, social enterprise or youth. The momentum is through the task or sometimes a particular type of meeting. But this is not what I want.

Some people are able to function by networking within their work place where Christians gather. Others find involvement in a hobby, sports club or Gym satisfies. Interests such as running, cycling or bird watching have a draw as does support for a sports team. Surprisingly, need or disaffection can be a seed for community. This again is not what I want.

Deep down I have a need to grow spiritually and to be active in society as a whole. In my heart I need a source for being that starts with God but ends up blessing my neighbour. At Takeley Chapel I have seen the beginnings of how this might be achieved. I hope and pray that one day I might see it fulfilled. Currently we meet for breakfast and prayer on a Sunday morning; I would like to see the Sunday evening cafe meeting flourish and a monthly Friday evening community supper added.

The spiritual aspect I will come to, but practically what we could have is a menu of activities based around sharing meal times. These are natural breaks; breakfast sets us up for the day, coffee for the evening and Friday supper ends a work week. All these meetings should have an all age focus where children are able to participate and there are no restrictions on who might participate; all learning styles should be encompassed. There should not be a burden of preparation only inspiration

Children can be involved with adults in craft activities without a great need to organise anything special. In fact there should be room for people to be outdoors or even break out in to other spaces. The purpose is to be friends and families together.

Time should be flexible with people being able to leave when they are ready. Of course where there are activities then people need to know when these are happening but they should not be at the start of any meeting, to allow for people to arrive when they are able and still be a part.

What I am envisioning is threefold:

  • A Sunday morning prayer group arranged around the materials provide by lyfe.org.uk; the pattern is to reflect on a spiritual discipline through a bible verse and various materials. Through prayer, reflection and as a result of the teaching, participants agree to explore spiritual challenges for the week. These challenges might result in poetry or song, art or craft which can be shared the next week so that each meeting is organic. People may then go home, go on to attend other church meetings or decide to engage in some kind of recreational activity.
  • During the week participants would also follow the New Daylight materials provided by brf.org.uk, journaling, sharing their insights when they can over refreshments on a Sunday evening. The benefits of this would be to have a sense that on each day, not only are we pursuing the weekly exercise from Sunday morning and growing in our Spiritual knowledge, but each of us is on a shared prayer journey based on scripture. The resource is convenient as each day has a printed version of the scripture, a comment and a reflection or prayer and an audio version is available.
  • Each month, on the first Friday, early in the evening, a simple supper could be shared where people bring contributions and there may be sung worship. Those who are gifted may be invited to preach; those with insight may share what they they believe God is showing them. Communion will be shared and after prayer ministry, any business could be discussed that needs to be decided ending with refreshments and recreational activities. The source of this inspiration would be intimate groups of two or three, maybe organised around the renovare resources or other ministries that participants felt met their needs, meeting weekly.

It is hoped that as  result of this intentional life together, members would be effective employees, engage in other communities and serve the society they are part of, effectively, from a heart grounded in God.

It would only take two or three people to commit to this community to make it work. From it we may renew the communities we are part of and revive the gospel witness in Takeley.

Authentic

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Matthew 7:12-27

Jesus calls us to judge ourselves and others by what we do and not by what we say. Even more, he teaches that he does not judge by what is done through us by God; Father, Son and Spirit who we worship as One – God is concerned with our authenticity. It is not our kingdom works but who we are that brings us in to the kingdom; in to his ever-flowing presence where heaven, the dwelling place of God, and earth are made one.

It is a mystery that in Jesus Christ, the kingdom is so present that it is revealed with a word. Many works of the Spirit may be performed, but the speaker who does not do the will of the Father is guilty of lawlessness. The question is; is our identity in speaking authentic? What is it based on?

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Putting grace to the test

Hatfield Heath

Hatfield Heath

 

Roman’s 12:2 says that we are to be transformed by the renewing of our minds. Now what does this mean? In the context of the scripture and because of what Paul has just spoken of about grace; that’s what the “therefore…” is there for; it’s speaking of grace transforming our lives by transforming our minds, and this being tested.

We are to be active in this, doing what is right and not being conformed, or moulded by and formed by the world’s ways, but by grace. The goal is knowing what is good, acceptable and perfect.

Can we make it also mean that we are to believe what God has done in our lives, ignore the evidence to the contrary, and wait for the reality in our lives to catch up with the reality of what God has done? No. Not in morality, not in health and not in wealth. This is empty headed, over-spiritualizing intellectualism that ignores the visceral reality of the scripture. We are called to live right (Ephesians 4:17-24). Associating this scripture with the process of healing diminishes its power.

The scripture is talking about the realities of living in the world. It’s talking about doing the right thing despite the pressures around us to do otherwise; despite what we think. That is, not gossiping, not slandering, not telling lies, not getting angry, not being bitter, not being proud… things that start in our minds and destroy the work of grace.

Romans 12 to 15 let us know what we are to do as a result of receiving grace. Not if we like, or as the Spirit leads: we are to allow grace to transform our minds so that the realities of the life in Christ we live are pure. Romans 12:2 is not an excuse to wait for our minds to be transformed before we do right. It’s not an encouragement to believe in a healing that has not happened.

Paul’s call for us to renew our minds in Romans 12 prefaces 3 chapters of dos and don’ts. It’s an invitation to the hard work of living by grace, actively casting off and putting on, because we are founded in grace. Grace takes us to painful places and much of the battle is in our minds which need to go through the pain of transformation through testing.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
(Hebrews 12:11-10 ESV)

Should Christians buy Apple products?

Apple EEEK!

Now that’s a thought for the day. Stephen Foley writing in the i, (p.4, 14/02/2012) leads with, ‘Thousands of Chinese factory workers will be given the chance to detail the punishing conditions on assembly lines producing Apple iPads and iPhones…’ We also learn that workers typically earn 30p an hour, working 10 hour shifts with only one break. In 2010 in one factory there was a spate of 13 suicides or attempted suicides.

It’s a difficult one but, whatever you think, how has this made you feel? Threatened? It’s surprising how wedded we are to our technology. Dismissive? It’s not my problem and there are many other equally difficult questions to avoid each day, and I don’t need something else to feel guilty about. They work and they look good; what’s your problem? (Genesis 3:6)

Apple are incredibly brand aware. They ferociously protect their brand image and defend their product integrity. At present they are fighting to ban Samsung’s Galaxy Nexus smart phone in the US because it looks and behaves like an iPhone. An illustration used recently at our church noted how Steve Jobs insisted that every part of an Apple product conformed to his design ideals, even the parts you couldn’t see. You can see the parallel aspiration in the life of the church.

What is the Christian brand and how far do we go to protect it?

Luke 4:17-22

If you get a chance read this comments on the i news story. The comments make fascinating reading. I have highlighted Apple but, it has to be said, they have owned up and are trying to do something about it.

Provocations

Kierkegaard made an art of writing short provocative parables designed to shake us out of our comfort zone. He is often quoted, but not much read. To download a book for free visit Plough Books. From him you will gain the insight that,

There are people who handle the ideas they pick up from oth­ers so frivolously and disgracefully that they ought to be pros­ecuted for illegal exchange in lost and found property.

And so in the fear of prosecution I will share the words of others on two of Jesus’ parables; the treasure found in the field, reburied, everything sold, and the field scurrilously bought to obtain the treasure and the pearl of great price, which the merchant sold everything to obtain. (Matthew 13:44-46)

Nouwen notes in The Inner Voice of Love that having found the treasure and experienced its value you have to leave it and sell everything to obtain it;

You can only seek God when you have already found God. The desire for God’s unconditional love is the fruit of having been touched by that love.

Bonhoffer writes,

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods.

Ortiz in his book Disciple combines this teaching with Matthew 16:24-25 to teach that we get to keep everything but now it is radically under the ownership of Christ.

Rollins in the Orthodox Heretic says that Kierkegaart reflected that if you have sold everything to obtain the treasure you now have nothing, as the pearl only has value if you sell it, the one thing you are bound not to do. Having obtained the pearl you are now materially destitute whilst possessing something really precious.

Sometimes we run away from simple meaning and construct a wall between us and the message…

Whoever loses his life for my sake shall find it. (Matthew 16:25)

Kierkegaard writes;

All our Bible learning has become nothing but a fortress of excuses and escapes. When it comes to existence, to obedience there is always something else we have to first take care of. We live under the illusion that we must first have the interpretation right or the
belief in perfect form before we can begin to live – that is, we never get around to doing what the Word says.

The first week of spring?

It looked promising on the Monday and we had coffee at the garden centre. H joined us and we drank one coffee, one chocolate and one hot water; by the time I had been served all the good conversation had happened and the world’s problems had been solved. The walk around was not too interesting as I didn”t really want to buy anything and got quite tired so I spent some time in the car park. Home for tea without a cooker or hob but the microwave a nd steamer came into their own with steamed fissh and microwaved chips.

And then to Tuesday and another coffee house and medium cappuccino, americano and chocolate. Conspicuous consumption but at least no one was making love in the corner or describing curviture of the spine.

Wednesday and eight hours later we had a hob cut into the kitchen surface and the dishwasher and washing machine swapped round. Evening at Pizza Express with O and C.

F back Thursday. However first things first up to Sandy, Beds for lunch at the Queens Head and a spot of bird watching with the sister and family. I’m a novelty and feel exhausted by the walk. As predicted most of the birds were at the teashop bird table. Where have all the trees gone? Heathland for sheep.

Friday and now really am exhausted. This doesn’t look good but have booked tickets for Mand D and sent student finace form for the second time. S out tonight. I wonder what I will do?